The impulse to give to others is easily recognized as a 'good' one...(right now, I won't spend time arguing it for the Ayn Rand aficionados)
At the same time, it's understandable to want more than you have. It's part of human nature and more. Jewish tradition teaches that the 'evil inclination' is what encourages man to build a home, provide for his family, strive to be better.
Given these two thoughts, you might suppose, and many do, that welfare is a wonderful combination of these two ideas. But it isn't.
Saying that you are in favor of welfare
really means that you feel that you believe that certain people deserve charity...but you want others to pay for it. Or worse, that you
believe that you should help them, but you
won't unless forced to.
The first is horrible because you expect others to pay for something that you want. Judging who is deserving of aid and how you would help them is an extremely complex decision: we shouldn't be surprised that different people would come to different solutions. To believe that your way is the best way
and that it is deserving of the force of law to enforce it is arrogance of the highest degree.
The second is worse because it means that you are refusing to take responsibility for what you believe is right. It means that you want to "have your cake and eat it too". It means that you won't face the consequences of what you want. It's selfishness, not of the kind that Objectivists (and myself) extoll, but of a horrible, small, despicable kind.
Furthermore, it separates the idea of charity from the act. That separation encourages people to believe that they are not responsible to help fix any suffering they see; it allows them to dismiss it as SEP (someone else's problem). They begin to believe that someone else (e.g. the government) has to take care of everything.
It makes us forget that
we can and
should change the world...
Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has.
--Margaret Mead